“An Ever-Advancing Civilization”

Implicit in these paragraphs is a perspective which represents the most challenging feature of Bahá’u’lláh’s exposition of the function of the Manifestation of God. Divine Revelation is, He says, the motive power of civilization. When it occurs, its transforming effect on the minds and souls of those who respond to it is replicated in the new society that slowly takes shape around their experience. A new center of loyalty emerges that can win the commitment of peoples from the widest range of cultures; music and the arts seize on symbols that mediate far richer and more mature inspirations; a radical redefinition of concepts of right and wrong makes possible the formulation of new codes of civil law and conduct; new institutions are conceived in order to give expression to impulses of moral responsibility previously ignored or unknown: “He was in the world, and the world was made by him …” 47 As the new culture evolves into a civilization, it assimilates achievements and insights of past eras in a multitude of fresh permutations. Features of past cultures that cannot be incorporated atrophy or are taken up by marginal elements among the population. The Word of God creates new possibilities within both the individual consciousness and human relationships.

 

Every word that proceedeth out of the mouth of God is endowed with such potency as can instill new life into every human frame … All the wondrous works ye behold in this world have been manifested through the operation of His supreme and most exalted Will, His wondrous and inflexible Purpose. . . . No sooner is this resplendent word uttered, than its animating energies, stirring within all created things, give birth to the means and instruments whereby such arts can be produced and perfected. . . . In the days to come, ye will, verily, behold things of which ye have never heard before. . . . Every single letter proceeding out of the mouth of God is indeed a mother letter, and every word uttered by Him Who is the Well Spring of Divine Revelation is a mother word. . . .48

 

The sequence of the Divine Revelations, the Báb asserts, is “a process that hath had no beginning and will have no end.”49 Although the mission of each of the Manifestations is limited in time and in the functions it performs, it is an integral part of an ongoing and progressive unfoldment of God’s power and will:

 

Contemplate with thine inward eye the chain of successive Revelations that hath linked the Manifestation of Adam with that of the Báb. I testify before God that each one of these Manifestations hath been sent down through the operation of the Divine Will and Purpose, that each hath been the bearer of a specific Message, that each hath been entrusted with a divinely revealed Book … The measure of the Revelation with which every one of them hath been identified had been definitely foreordained. . . .50

 

Eventually, as an ever-evolving civilization exhausts its spiritual sources, a process of disintegration sets in, as it does throughout the phenomenal world. Turning again to analogies offered by nature, Bahá’u’lláh compares this hiatus in the development of civilization to the onset of winter. Moral vitality diminishes, as does social cohesion. Challenges which would have been overcome at an earlier age, or been turned into opportunities for exploration and achievement, become insuperable barriers. Religion loses its relevance, and experimentation becomes increasingly fragmented, further deepening social divisions. Increasingly, uncertainty about the meaning and value of life generates anxiety and confusion. Speaking about this condition in our own age Bahá’u’lláh says:

 

We can well perceive how the whole human race is encompassed with great, with incalculable afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are intoxicated by self-conceit have interposed themselves between it and the Divine and infallible Physician. Witness how they have entangled all men, themselves included, in the mesh of their devices. They can neither discover the cause of the disease, nor have they any knowledge of the remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy.51

 

When each of the Divine impulses has fulfilled itself, the process recurs. A new Manifestation of God appears with the fuller measure of Divine inspiration for the next stage in the awakening and civilizing of humankind:

 

Consider the hour at which the supreme Manifestation of God revealeth Himself unto men. Ere that hour cometh, the Ancient Being, Who is still unknown of men and hath not as yet given utterance to the Word of God, is Himself the All-Knower in a world devoid of any man that hath known Him. He is indeed the Creator without a creation. . . . This is indeed the Day of which it hath been written: “Whose shall be the Kingdom this Day?” And none can be found ready to answer!52

 

Until a section of humanity begins to respond to the new Revelation, and a new spiritual and social paradigm begins to take shape, people subsist spiritually and morally on the last traces of earlier Divine endowments. The routine tasks of society may or may not be done; laws may be obeyed or flouted; social and political experimentation may flame up or fail; but the roots of faith—without which no society can indefinitely endure—have been exhausted. At the “end of the age,” at the “end of the world,” the spiritually minded begin to turn again to the Creative source. However clumsy or disturbing the process may be, however inelegant or unfortunate some of the options considered, such searching is an instinctive response to the awareness that an immense chasm has opened in the ordered life of humankind. 53 The effects of the new Revelation, Bahá’u’lláh says, are universal, and not limited to the life and teachings of the Manifestation of God Who is the Revelation’s focal point. Though not understood, these effects increasingly permeate human affairs, revealing the contradictions in popular assumptions and in society, and intensifying the search for understanding.

 

The succession of the Manifestations is an inseparable dimension of existence, Bahá’u’lláh declares, and will continue throughout the life of the world: “God hath sent down His Messengers to succeed to Moses and Jesus, and He will continue to do so till ‘the end that hath no end’ …”54

 

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